La filosofía medieval en Latinoamérica
dc.contributor | null | |
dc.contributor | null | |
dc.contributor.author | Saranyana, Josep-Ignasi; Universidad de Navarra | |
dc.date.accessioned | 2018-02-24T16:00:47Z | |
dc.date.accessioned | 2020-04-15T18:14:18Z | |
dc.date.available | 2018-02-24T16:00:47Z | |
dc.date.available | 2020-04-15T18:14:18Z | |
dc.date.created | 2004-06-25 | |
dc.description.abstract | Precisa el Profesor Saranyana en su conferencia que, una filosofía medieval 'para' los latinoamericanos debe identificar la situación y el interés que esta filosofía tenga para la región. Sin idealizar las culturas nucleares americanas, no se puede desconocer el influjo de los frailes evangelizadores en ellas, siendo en su momento notables representantes de la Escolástica. Latinoamérica mestiza recibe la magnífica síntesis de la filosofía medieval del momento y ello ayuda a su autocomprensión histórica. El respeto a todos los seres humanos, a la mujer, a los desposeídos, a la alegría de vivir, a la liturgia, al folclor no se entienden hoy en Latinoamérica sin sus antecedentes en la filosofía medieval. Finalmente, ningún filósofo de ninguna latitud debería ignorar la génesis de la trascendentalidad del Esse de Aquino. | spa |
dc.description.abstractenglish | A Medieval Philosophy `for' Latin American scholars would mean something important as far as this region knows its interest and place in respect to it, holds Professor Saranyana in his lecture. Nuclear American cultures, not being idealized, cannot discard the main influence outstanding representatives of scholastic thought had on them in that moment. Through evangelization, notable friars handed on the splendid synthesis of medieval philosophy which would help Latin American people to understand their own history. Without their antecedents in medieval philosophy, respect for all human beings, for women, for dispossessed ones, and for the joy of life, liturgy, and folklore could not be grasped in Latin America today. Finally, any philosopher of any latitude should ignore the genesis of the relevance of Aquina's 'Esse' . | eng |
dc.format | spa | |
dc.format.mimetype | application/pdf | spa |
dc.identifier | http://revistas.javeriana.edu.co/index.php/vniphilosophica/article/view/11314 | |
dc.identifier.issn | 2346-2426 | |
dc.identifier.issn | 0120-5323 | |
dc.identifier.uri | http://hdl.handle.net/10554/31834 | |
dc.language.iso | spa | |
dc.publisher | Pontificia Universidad Javeriana | spa |
dc.relation.citationissue | Universitas Philosophica; Vol. 21, Núm. 42 (2004) | spa |
dc.relation.uri | http://revistas.javeriana.edu.co/index.php/vniphilosophica/article/view/11314/9267 | |
dc.rights.accessrights | info:eu-repo/semantics/openAccess | |
dc.rights.coar | http://purl.org/coar/access_right/c_abf2 | spa |
dc.rights.licence | Atribución-NoComercial-SinDerivadas 4.0 Internacional | * |
dc.subject | filosofía medieval; religión; autocomprensión; Latinoamérica | spa |
dc.subject | medieval philosophy; religion; self-understanding; Latin América | eng |
dc.title | La filosofía medieval en Latinoamérica | spa |
dc.title.english | Medieval Philosophy in Latin America | eng |
dc.type.coar | http://purl.org/coar/resource_type/c_6501 | |
dc.type.driver | info:eu-repo/semantics/article | |
dc.type.hasversion | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |
dc.type.local | Artículo de revista | spa |